Nightmare wrote:
What does it mean to be born again? What does it entail, what does it feel like? (If you happen to be astrally/spiritually sensitive, what does it look like?)
Does one have to be a Christian to be born again? Are all Christians born again? What are the requirements for being born again? Is being born again the same as being saved?
(Thank Anita for this one guys

)
Thanks Anita.
A personal quibble first. To my understand we are not so much born again as born anew in Spirit. The most relevant passage that comes to mind on the topic is as follows:
Quote:
“Now (de – therefore, this is an indication that these events are closely related), there was a man named Nicodemus, a member of the Judean ruling council.” (Yahuowchanan/John 3:1)
“He came to Yahushua at night and said, ‘Master (rabbi), we know (oida/oikeios) you came from (erchomai) God (theos), a teacher (didaskalos). For no man (oudeis) could perform (dunamai poieo) the miraculous signs (semeion) you are doing unless (ean) God were with (meta – in the midst of, as a companion in fellowship with) him.’” (Yahuwchanan/John 3:2)
“Yahushua answered and said ‘Truly, truly (amane, amane), I say (lego – affirm, maintain, teach, and advise), one cannot (ou dunamai – is unable, lacks the power, ability, and resources to) see (horao – behold, perceive, know, become acquainted with by experience, appear in, or witness) the kingdom (basileia – reign, dominion, royal power, and authority) of God unless he is born (gennao) anew from above (anothen).’” (Yahuwchanan/John 3:3)
“‘By what means (pos) can a man (anthropos) have the ability, power and resources (dunamai – obtain the favorable circumstance or permission to) be born (gennao – be brought forth, delivered, and arise) when he is old?’ Nicodemus asked. ‘He cannot (me dunamai) enter (eiserchomai) a second time into his mother’s womb to be reborn.’” (Yahuwchanan/John 3:4)
“Yahushua answered, ‘Most assuredly (amane – I make firm, build up, and establish; I provide the stability and confidence a child would find in the arms of a parent; I am the support, the pillar, and the upright pole; I am the firm foundation with lasting permanence; I am the right hand of God in which the nail will pierce; believe in this, trust this, rely upon this with absolute confidence, and be faithful), I tell (lego – teach and affirm) the truth (amane) no one can enter (ou dunamai – no person has the ability, power, or resources to obtain the favorable circumstances or permission to) enter (eiserchomai – reach, come in and experience) the kingdom of God unless he is born (gennao) of water (hydor) and the Spirit (Pneuma).” (Yahuwchanan/John 3:5)
“Flesh (sarx – carnality, the body, man’s animal nature) gives birth to (gennao – brings forth and delivers) flesh, but the Spirit (Pneuma) gives birth to (gennao – brings forth and delivers) Spirit.” (Yahuwchanan/John 3:6)
“You should not be surprised (thaumazo – be amazed, marvel and wonder in admiration) at My saying (lego – affirmation, exhortation, and teaching), ‘You must be born (gennao – brought forth and delivered) from above (anothen).’” (Yahuwchanan/John 3:7)
“The Spirit (Pneuma) blows like the wind and breathes life (pneo) wherever (hopou – referring to circumstance and reason) He desires and determines (thelo – based upon will, intent, mind, choice, love and relationship). You are endowed with the faculty to hear (akouo – pay attention to, understand, believe in, respond to, receive, and conform to) the voice (phone – calling, spoken words, language), pay attention to, understand, believe in, respond to, receive, and conform to (akouo) His voice, calling, spoken words, and language (phone). You do not know the household of God (oikeios), His origin or source (pothen – the author or giver), or what place He comes into being or appears and becomes known (erchomai – comes forth, manifests himself, establishes, influences, and arises) or where He is going (hupago – leading, bringing together, and withdrawing to). In this manner (houto – thus, likewise) he who lives and is to be (esti/eimi – to have eternal life), each and everyone is born (gennao –brought forth and delivered) by the Spirit (Pneuma).’” (Yahuwchanan/John 3:8)
“Nicodemus said, ‘How (pos – in what manner or way) can (dunamai – the resource, ability, and power of) Him, Her, and this (houtos) exist and happen (ginomai)?’” (Yahuwchanan/John 3:9)
“Yahushua answered, ‘You are Israel’s teacher. Do you not understand (ginosko – recognize and perceive, acknowledge familiarity with) Him, Her and this (houtos)?” (Yahuwchanan/John 3:10)
“Most assuredly (amane – I make firm, build up, and establish; I provide the stability and confidence a child would find in the arms of a parent; I am the support, the pillar, and the upright pole; I am the firm foundation with lasting permanence; I am the right hand of God in which the nail will pierce; believe in this, trust this, rely upon this with absolute confidence, and be faithful), I tell (lego – teach, exhort, and affirm) the truth (amane) concerning this (hoti – cause and reason, conversation, identification, and explanation) we speak (laleo – talk about, preach, declare, and disclose the thoughts) of what and whom (hos) we know (eido - perceive, signifying the actual seeing and awareness of and the personal acquaintance with) and bear witness to (martureo – testify, affirm, and share) what and whom (hos) we have seen (horao – beheld, seen with our own eyes and perceived with our own mind, have known and experienced), but still you do not receive (lambano – grasp and take hold of, acquire, possess, or accept) our witness (martyreo – testimony).’” (Yahuwchanan/John 3:11)
“If I have spoken of (lego – affirmed and taught) the earthly (epigeios – terrestrial and human) and you do not trust (pisteuo – do not commit yourself, place confidence in, and rely upon [Me]), how then will you believe (pisteuo – trust) if I speak of the heavenly (epouranios – celestial)?” (Yahuwchanan/John 3:12)
“No one has ever ascended into (anabaino – risen up and entered) heaven (ouranos – the abode of God) except the One who descended from (katabaino – came down from) heaven—the Son of Man.” (Yahuwchanan/John 3:13)
“Just as Moses lifted up the snake in the desert, so (houtos – likewise, in the same way and manner) the Son of Man must be lifted up, in order that (hina – so as a result) everyone who relies on (pisteuo – puts trust in and commits to) Him may have and hold on to (echo – possess and retain, wear the clothing of, be able to experience) eternal life (aionios zoe – everlasting life, life without end, never ceasing existence).” (Yahuwchanan/John 3: 14-15)
“For God so (houto – in this way and manner) loved (agapao – became fond of, pleased and content with) the world (kosmos – universe, earth, people) that He gave (didomi – delivered, bestowed as a gift, put in our place) His one and only (monogenes – unique, one of a kind) Son (huios – term of relationship and association), that whoever relies upon (pisteuo – trusts and believes in) Him shall not perish (apollumi – be destroyed, be lost, abolished, put to an end, and become dead) but have eternal life (aionios zoe).” (Yahuwchanan/John 3:16)
“For God did not send (apostello – send forth, away and out) His Son into the world to condemn (krino – judge and put asunder, evaluate) the world, but to save (sozo – heal, restore, and make whole; rescue, preserve, and keep safe; protect from destruction) the world through (dia – on account of, because of, by means of, through the agency of) Him” (Yahuwchanan/John 3:17)
"Whoever relies upon (pisteuo) Him is not separated, judged, or condemned (krino), but whoever does not rely (pisteuo) stands separated and condemned (krino) already because he has not trusted (pisteuo) in the proper name of (onoma - nature, reputation, and information regarding) God’s one and only (monogenes - unique, one of a kind) Son." (Yahuwchanan/John 3:18)
“This is the verdict (krisis – judgment, accusation, condemnation, damnation, and separation): Light (phos – that source of energy which illuminates and is manifest) has come (erchomai – made an appearance, has come forth, has become known, has influenced and has been established) into the world (kosmos), but men (anthropos - humankind) loved (agapao – welcomed and had an affinity for) the darkness (skotos – blindness, ignorance, the abode of evil spirits) instead of (mallon – rather than, more than, to a greater degree, more readily and willingly than the alternative) light (phos), because their behavior (ergon – actions, deeds, labors, business, undertakings, accomplishments, acts and thinking) were evil (poneros – wicked, morally corrupt, worthless, faulty and of no value; annoying, perilous, diseased, blind, and criminal).” (Yahuwchanan/John 3:19)
“Everyone who practices (prasso – habitually commits and publicly perpetuates) evil (phaulos – things which slight, are mean and worthless, morally base, bad and wicked) hates (miseo – detests) the Light, and will not come into (erchomai - appear before, come to know, be influenced by or be established with) the Light, concerned that his behavior and deeds (ergon) will be exposed (elegcho – reproved and rebuked, receive a conviction).” (Yahuwchanan/John 3:20)
“But whoever lives by (poieo – brings forth, commits to, bears, and practices) truth (aletheia – objectively deals with reality, lives in accordance with the facts as they are manifest in the space/time continuum) comes into (erchomai – comes forth and appears before, arises in, is influenced by and is established in) the Light, in order that it may be seen plainly (phaneroo – made manifest, declared, clearly appear and become known, be realized by teaching, plainly shown and thoroughly understood) that what he has done (ergon – undertaken and accomplished, produced which is effectual) is the work of (ergazomai – brought about by, made to happen through, is in relationship to) and is taking place in close proximity to (en) God.” (Yahuwchanan/John 3:21)
-Theophilus